The baneful dualism is not the end of
the world!!!. By: Prof. Abdi A. Jama.
Practicing
or leading such a life (dualism) is sinister and noxious all across the
board—from individual to national level.
Tribalism and nationalism are quite disparate; partisan and clannish are
also quite distinct. Behaving like squanderer and avaricious also come against
being indigent, destitute post-conflict country. A nation short of erudite
scholars, yet not able to tap the few at disposal is bewildering and confusing.
A nation whose saving is minuscule, yet did not manage to properly direct the
little available into productive domains is also frustrating and distressful. A country whose people are mainly Muslim-practicing,
yet obdurate in such aforementioned blunder is also unfathomable question.
You may wonder
how to solve such formidable, full of challenges dualism enigma-s we mentioned
above. However, it is natural to have such dichotomy in human life, be it
politics, economics and social. That is the reason we have economic, social and
political conundrums that always need solution from political scientists, economists,
social experts, etc. if there were not any dualism-- where everything is
harmonious—we would not resort to political, economic, social and legal
disciplines to help us solve the hard choices we face every-day, and hence the
world would have been something quite different from the world we live in.
Dualism
delineates the relevant delicate aspects of social, political and economic
problems that need to be handled and managed in a manner that would give
maximum benefit for the majority of the people by keeping all detrimental
effects at bay as much as possible. This
would entail the identification and delineating where exactly the public interest
does lie amongst given alternatives or options available in particular episode
of time. This is the job of policy-makers with the help of academicians in
different fields of knowledge. In this
regard, organization of society or nation is the most paramount issue.
Leadership is the eminent element in the organization that would not emancipate
the feeble-minded people so that they would keep scholars and expertise at
arm’s length. Again, it is the leadership that would not give opportunity to
selfish, wealth thirsty individuals. It is the leadership that would allocate
meager resources of a flat broke country as efficiently as possible. No place
for wasting and squandering as well as misallocation.
In order to
move forward despite dualism--tribalism against nationalism, partisan against clannish
and the likes-- rule of law is the second most important element for
ensuring the harmonization and
solidarity of the organized body—the state, so as not to fall apart amidst adversities
that might arise from within or outside the state. For instance, election
disputes can only be dealt with independent,
credible judiciary courts. In
this context, state should be based on consensus based constitution that would
ramify later on into legislations in every area of life. This would require
committed policy makers as well as scholarly expertise in jurisprudence,
Economics and political as well as social sciences.
Laba labada is ka soo horjeedaa, xal
waa loo heli karaa!!!
Laba labada
aan is ogolayn waa shar waxyeello badan, laga bilaabo qof illaa qaran.
Qabyaaladda iyo qaranimadu waa laba kala duwan. Xisbinimada iyo reernimaduna
aad bay u kala geddisan yihiin. In aad u dhaqanto si iiman la’aan ah oo
israafnimo ku jirto waxay ka hor imanaysaa inaad tahay waddan faqiir ah oo
faramadhan. In aad tahay waddan aqoontu
ku yar tahay, haddana aan ka faa’iidaysan mutacallimiintiisa aad ka u tirade
yar ee khubarada ah, ma aha laba iyaguna
is qabanaya. Waxa sidoo kale aan is ogolayn inaad tahay waddan kaydkiisu yar
yahay, haddana aan u jihayn wixii yaraa meelaha wax- soo -saarka leh. Waxa
iyadana kaa fajacinaysa waddan dadkiisu islaamniamada ku fiican yihiin, haddana
ku dheggan falalka qaladka waawayn ah ee kor aan ku soo sheegnay.
Dad badan
ayaa marka ay arkaan waxyaalaha aan is ogolayn ee ka buuxa nolosheena, waxay
taasi ku keentaa niyad jab iyagoo is odhanay arrimahani xal ma laha. Si kastaba ha ahaatee, waxan
halkan badheedhahayg ka dhiibanayaa in arrimaha noocan ah ee aan is qaban ay
yihiin wax caadi ah, taasoo ah sababta
ay u jiraan cimiyada dhaqaalaha, siyaasadda, sharciga iyo kuwa la midka ah.
Culuumtan ayaa isku dayda in ay is waafajiso arrimahan aan is ogolayn ee laba
labada ah. Haddii ay adduunyadu ahaan lahayd mid ka madhan qodobadaas iska soo
horjeeda, waxabay noqon lahayd adduunyo ka duwan tan aynu ku noolahay isla
markaana may jireen loomana baahdeen cilmiyadaas aynu kor ku soo sheegnay.
Laba labada
iska soo horjeeda waxay inoo tilmaamayaan meelaha xasaasiga ah ee u baahan in aynu si taxadir leh u maalmulo
tiiyo loo xaqiijanayo bulshada aqlabiyadeeda faa’iidada ugu badan, lagana
fogeynayo wixii dhib u leh. Taasi waxay u baahan tahay in la isla xarriiqo
halka ay taallo ama ku jirto danta guud. Waa halka ay u dhimataye!! Taasi waa
hawl u taalla madaxda hoggaaminaysa waddanka iyagoo kaashanaya khubarada kala
duwan ee lagu yaqaan in ay ku xeel dheer yihiin tacliinta. Halkan waxan ka
fahmi karnaa qiimaha ugu weyni inuu
yahay sida ummadu u abaabulan tahay qaran ahaan. Taasi waa marka la helo
hoggaan kaasoo isagu qaranka u abaabulaya sida ugu fiican, isagoon fursad
siinayn kuwa ma kasta ah ee kalsoonidu ka maqan tahay kuwaasoo caado ka dhigtay
in ay fogeeyaan dadka aqoonta leh ee khibraddooda laga faa’iidaysan lahaa.
Sidoo kale ma siinayo fursad kuwa hunguriga badan ee hammigooda ugu weyni yahay
adduun urursi iyo iimaan la’aanta. Isaga iyo kaaliyayaashiisa isku kalsoon, ee iimaanka qaba ayaa sida ugu fiican u
meelaynaya adduunka yar ee aynu haysanno. Ma jirto wax la daadaadinayo iyo
israafnimo.
Si hore
loogu socdo tiiyoo ay jirto laba labada aan is qabanayn, waxa lagama maarmaan ah in la xaqiijiyo waxa
loo yaqaan: rule of law, ama sarraynta
sharciga. Tani waxay waddanka ka badbaadinaysaa dhibaatoyinka waawayn ee
gilgili kara qaranimada. Tusaale,
dhibaatoyinka ka dhasha doorashooyinka. Tani waxay u baahan tahay madax
ay ka go’an tahay ka shaqaysiinta sharciga iyo in laga gudbo marxaladdan immika aan ku jiro, ee qofka madaxda ama lacagta ama wajiga leh
aanu sharcigu qaban,halka uu qabto miskiinka. Si loo gaadho yoolkan waa in
dastuurka waddanku ka turjumayo waxyaalaha la isku waafaqsan yahay lagana
ilaaliyo waxyaalaha la isku khilaafsan yahay kuwaasoo sharciga lagula tacaali
doono. Tani waxay u baahan tahay masuuliyiin ay ka go’an tahay isla markaan ay
u caddahay qaranka ay rabaan in ay dhisaan iyagoo kaashanay khubarada ku xeel
dheer culuumta kala duwan, gaar ahaan kuwaa sharciga, dhaqaalaha, siyaasadda iy
bulshadaba.
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